Wednesday, August 27, 2014

Evans, Emma Beck (Coleman) (1840--1913) Short Note by G. H. Crosby Jr.

(Emma Beck Evans Coleman , the great grandmother of the contributor, Richard N. Heywood)
Emma B. Evans Coleman

As My Memory Recalls, Stories of the Colonizing of the Little Colorado River Country (Particularly Apache County), by George H. Crosby, Jr.   Repository:  MRFHC.

Extract:

Emma B. Evans Coleman, who came from Lehi, Utah, and helped to build up three southern Utah settlements, was the first president of the stake Primaries.  The stake never had a better one and Apache County never had a more interesting and witty woman than she.  I was with her in Pima the last night she was at a social function at the McFate golden wedding.  She was the life of the party.  I preached her funeral sermon ten days later…
…
The members of the Presidency of the Second Quorum of Elders comprised of William W. Eagar, Andrew P. Christofferson and Joseph B. (sic.) Heywood, are among our surviving members … The second counselor, a son of J. L. Heywood, Salt Lake’s first postmaster, was later an outstanding bishop of Alpine, and after moving here, your stake clerk and members of his family stand out in the life of both the St. Joseph and Snowflake Stakes, especially in Dr. Neal Heywood of Snowflake, once my brother member of the High Council in the St. Joseph stake.

Evans, David (1804-1883)Sketch posted by cscally


(Second Great Grandfather of the contributor, Richard N. Heywood)
See also David Evans Laid off Lehi with Pocket Compass, Square by Preston Nibley
See also -- 

David Evans - Ewell Family Historical & Genealogical Society

www.ewellfamily.org/genealogy/histories/David%20Evans.doc

In 1826 David Evans married Mary Beck and the couple purchased a large .... early in 1852, David Evans, elected member of the first territorial legislature for ...

Biographical sketch of Bishop David Evans posted by cscally1 on 27 Apr 2010

David Evans was the second child of Abigail Alexander, and Israel Evans.  He was born in Cecil County, Maryland, October 27, 1804.  His father was Welsh and his mother, German.  His maternal grandfather, Josiah Alexander was a successful miller. Sometime after David’s birth, Israel and Abby moved to Spruce Creek, Pennsylvania.  Here, Israel built a one-room log structure that he operated as a tavern.  In 1830 Israel and Abby moved north and helped to establish the town of Chatham, Ontario, Canada.  Financially successful, Israel built a carding and grist mill and operated another tavern, the Cross Keys.  David, who was in his twenties at this time, had married and stayed in Spruce Creek.
On July 25, 1826, David married Mary Beck.  Shortly thereafter, David and Mary moved to Hanoverton, Ohio.  Here, their first two children were born; Eliza Jane, April 16, 1827; and Israel, October 2, 1828.  The family then moved to Worthington, Ohio, where Henry, October 25, 1830, and Mary Ann, September 2, 1832, were born.

David and Mary joined the Church of Jesus Christ of Latter-day Saints on April 6, 1833.   Five days after his baptism, David was ordained a priest.  He sold his farm and began to do missionary work for his new church.   By the spring of 1834, David had been ordained an Elder and was called on an assignment from the church designated “Zion’s Camp”.  This was a thousand mile march to Jackson County, Missouri to aid the “Saints” there who, by mob force, were suffering from violence and expulsion from their homes.  Some relief was given but the effort failed to save the Saints’  homes.  The ‘camp’ was disbanded in July of 1834, and David returned home.

In 1835, David was set apart as a member of the “First Council of Seventy” by Joseph Smith, Sidney Rigdon and Oliver Cowdery.    When the body of the church was called to leave Ohio for Missouri, David was called to serve as a company captain; shepherding many of the Saints whom he had converted.  There, at  Shoal Creek their baby, Margaret died at the age of 18 months.  August 21, 1838, Mary gave birth to their sixth child, Araminta.  She died eleven days later.
David Evans was a key figure in the massacre of the Saints at Haun’s Mill on October 30, 1838.  He had met with members of the Missouri Militia, who promised they would leave the Saints in peace if they would surrender all their weapons.  This done, the next day members of the militia rode into Haun’s Mill to murder the men they had made defenseless. 

Joseph Young’s written account of the event states: “I cast my eyes on the opposite bank of Shoal Creek and saw a large number of armed men on horses, directing their course towards the mill with all possible speed.....  At this moment David Evans, seeing the superiority of their numbers (there were 240 men according to their own account) swung his hat and cried for peace.  This not being heeded, they continued to advance.”

Between nineteen and twenty church members lost their lives that day. David and his family escaped and took many of the survivors into their home until they received word of Governor Lillian Boggs’ order of the extermination of the “Mormons”.

Mary and David fled their home and settled in Adams County, Illinois. It was here on January 12, 1840, that Mary gave birth to her last child; a daughter named Emma Beck.  The following January, in 1841, David was called to serve another mission for the church, this time to Iowa.  However, when death took his wife, Mary on June 20, 1841, he quickly returned home to his motherless children.

He moved his five children, ranging in age from fourteen years, to fifteen months to Nauvoo and there he was married to Barbara Ann Ewell, November 23, 1841.  In Nauvoo, Joseph Smith organized the city into ecclesiastical units.  He ordained David the Bishop of the South side Eleventh Ward on August 20, 1842. 

In 1846, once again the Saints were forced to flee from their homes.  David and his family made an arduous journey to Council Bluffs, arriving in 1847.  They remained there until1850, preparing for the journey west.  On June 15, 1850, David captained fifty-four wagons that left from Kanesville, Iowa for the Salt Lake Valley.  They arrived September 15, 1850.

In February, 1851, Brigham Young called David to oversee the building of a colony of Saints settled at Dry Creek, in Utah Valley, thirty-two miles to the south of Salt Lake City.

In a show of sentiment for David Evans, the inhabitants of the colony, named it, “Evansville”.  In 1879, it became Lehi. 

Shortly after the family’s arrival, George A. Smith organized the Dry Creek Ward and appointed David, Bishop.  He served in this position for the next twenty-eight years.

David showed a devoted dedication to church and community.  He located the city of Lehi and laid it off into blocks and lots with a pocket compass tape line and square.  He was elected to the first legislature in Utah and remained in that body for many years.  On March 6, 1854, David was elected Mayor of Lehi, and served for three terms. He was a Colonel of militia and a Major in the Lehi Military District.  In 1854, he supervised the building of a fort and stationed guards at all gates for the protection against marauding Indians.  In 1833, David was appointed Postmaster of Lehi and operated the office out of his home.  His home also housed the city’s telegraph.  In 1852, under the direction of John Taylor, Phillip DeLaMare  arrived in the Salt Lake Valley with sugar beet seeds imported from France.  Bishop Evans was able to secure a small part of this.  The beets later led to the most important factor in Lehi’s (and the Scalley family’s) commercial development - the Sugar Industry.
With two partners, David began operating a threshing machine and fanning mill in the summer of 1854.  Several years later he built a tannery that operated until 1870.  With his son, Israel, he helped establish the first cooperative store in Utah.  This project, “The Lehi Union Enterprise” was immediately successful and led to the organization of the Zions Cooperative Mercantile Institution (ZCMI - which later became the first department store in the United States).

In accordance to the patriarchal order of marriage, David Evans married seven wives and fathered forty-one children. 

A letter written in 1858, by Lt. Jesse A. Gove, a member of Johnston’s Army, gives an insight into the Evans’ home life—

“ Bishop Evans was our host; he is the highest church dignitary in the place and keeps a sort of hotel.  The bishop is a corpulent and quite sociable old man (he was fifty-four years of age).  A multitude of children were running about the house; they were very well behaved, made no noise, kept out of the way and bore a very retiring disposition; they took care of each other, the elder ones acting a matrons to their younger relatives...”
David Evans was a leader of men.  He had a sense of humor that kept hope alive in the face of hardship.  He cared for all in his charge with wisdom.  He loved to dance. 

On June 19, 1883, he suffered a stroke that left him partially paralyzed and without speech.  He died four days later, on June 23rd.  His funeral was held in the Lehi Tabernacle. Wilford Woodruff, President of the Church offered the eulogy. A cortege of one hundred-fifteen vehicles followed his remains to the Lehi Cemetery where he was laid to rest.



Sunday, August 24, 2014

Evans, Emma Beck (Coleman) (1840-1913) AutoBio

(Great grandmother of the contributor, Richard N. Heywood)
                                                           AUTOBIOGRAPHY OF
EMMA BECK EVANS COLEMAN

1840-1913

I was born in Adams County, Illinois, January 12, 1840. At that time we lived in a log house using our wagon boxes to sleep in.  My mother died while I was yet a babe. Father married again soon afterward.    My step-mother was a very estimable and talented woman and I think my own mother could not have been more kind, loving, and considerate of me.

At the time of my birth and from then on until we came to Utah we were constantly harassed and driven by a lawless element, usually headed by some minister who opposed to the tenets of the Latter Day saints, or "Mormons"'. These men were cruel and heartless in the extreme, and often drove women and children of our faith from their homes in the dead of winter, leaving them with neither food nor shelter. Fortunate were the ones who were given warning in time to get a few of their effects into their wagons and journey forth to new places of abode and have a few oxen and cows and, perchance a horse or a few poultry, with which to start again. Perhaps you ask the question: "Why this so-called 'driving and persecution? Why the exodus from Nauvoo and the crossing of the plains and settling of Utah?" I will answer this question by referring you to the "History of Utah" by Bancroft.  http://utlm.org/onlinebooks/bancroftshistoryofutah_contents.htm 

It seemed we were constantly on the move. Wherever we stopped houses were built, land cleared, crops planted and such general and permanent improvements were made that the casual observer would immediately get the impression that the participants expected to remain indefinitely. So we did expect to make our homes and surround ourselves with the comforts of life. But after one harvest or perhaps two, we were moving again, driven by a ruthless mob. (Read the history).

My earliest recollection of moving was one in which I was old enough, --perhaps seven or eight--to share in and to really appreciate the hardships the "Mormons" were going through was the winter we went into Missouri. We had to leave comfortable homes and barns filled with feed for our oxen and cows and make our way as best we could across an unsettled snow covered country which lay between us and the nearest settlements in Missouri. (There was always considerable company).

We traveled along a high divide or water shed between the Nodawa and one hundred and two (streams that drained the watershed). The snow was deep, often dragging the axles of the wagons which made traveling very difficult. Often the men would have to break a road through deep drifts or across ravines into which the snow had drifted. Then they would be followed by one or two or perhaps three yoke of cattle driven through two or three times before the wagons could be brought up.  At that rate there were days when we would move probably not more than three to five miles. It was bitter cold and we children had to keep in the wagons in order to keep warm, or rather from freezing, for I do not call to mind any time that we were really warm.

To be huddled all day in a slow moving, and considerable of the time standing still, covered wagon, and "can't see out" only through the front end over the backs of weary, starved pulling oxen into a snow bound surrounding, was one of the most trying experiences of my childhood days--half the men walking by the side of the oxen (two yoke, three and sometimes four yoke of cattle to the wagon), geeing and hawing and often cracking their long whips over and on the backs of the oxen, or sometimes punching the wheel ox in the ribs just behind the shoulder to make him push over to the right to keep the wagon from skidding into a tree or other obstruction close to the road.  Other times the 'men slapped their hands on their shoulders in order to keep warm. A wagon skids badly in snow and when going around a siding place or down a hill.  The rear end of the wagon has a tendency to get around in front and causes it to travel sidewise. A wagon would sometimes skid into a tree and then it took all hands to either skid it back around or cut the tree down--if not too large. Sometimes such an accident resulted in a broken reach. That would stop all further progress of at least part of the company till a new reach could be made and put in again.
There was the constant "doubling" up of teams to help each other along; all these things took time and explain why our daily mileage was so little. At night the wagons were parked as conveniently close to each other as conditions would permit and a big fire made if there was wood. Sometimes on this divide we had to camp where there was not even any wood. But we children were bare-footed and otherwise scantily clothed and usually had to remain in the wagons.  The men would drive the oxen down into some brakes where there was timber and cut trees so the oxen could browse. That was all the feed they had. Because of scarcity of forage, deep snow, and hard work, our cattle, commenced to die. Every morning one or two or more oxen would be dead. Some of the stronger oxen often "froze-down" when they lay down at night and had to be loosened up before they could get onto their feet. Such "freezing down" often took off bits of hide along the side and thigh and at times rendered the ox almost useless. It was pitiable to see some of those cattle as they came into camp and took their places in the teams. Their sunken eyes and their flabby necks, their shoulder blades at every stop seeming to almost stick through the hide; the joints of their back bones could be easily counted, and their ribs seemed a long way apart; so much so that it looked as if the wind could blow right through them; the points of their hips stuck up so one could easily have hung a dish pan on them. Their flanks were lank and their shoulders and thighs nothing but bone and sinew. The back of the hard wooden yoke pressed cruelly against the raw grisled place on the top of the neck and the bow buried itself almost out of sight in the cavity between the joints of the shoulder and the neck. Lean and lank and hungry they resignedly bowed their necks to the yoke, the frosted chains snap and clank and rattle, the moving wagons squeak and creak as the iron tires come in contact with hard tramped and frozen snow in the vicinity of the camp, and the day's hard and relentless grind is on. When those weakened oxen stop to rest, their flanks and shoulders are all atremble, their breath comes in short gasps and the exhalation seems to pass no further than the frost that has accumulated on their noses. When the driver hears an ox gritting and grinding his teeth in a slow, uneven manner he well knows that that ox will soon have passed out of the game.

I mention the animals and their discomforts first because among the pioneers the success or failure of almost all their undertaking depended entirely on their animals. When a man drove into camp his first thought was of his stock; get them unhitched and to feed and water. His waking moments during the night when listening for the bells, were of his animals; when he arose in the morning, his first thought was of his animals. Not that he thought less of his family and failed to render any necessary assistance, but on his animals depended the future of his family. Therefore, his constant thought and care was of his means of transportation. They supplied his motive power and must be at all times in the best possible condition or else he got nowhere. 

We ourselves were faring very little better than our cattle. Our meager supply of provisions was fast diminishing. We had nothing many times but a bit of frozen corn bread and pork. Often have I put my bit of frozen pone under my pillow in order to get it warm enough to be bitten. At times no fire, no warmth of any kind except what we created by our own actions and wrapping ourselves in our bedding. Babes in arms and other children of varying ages and degrees of health and strength, old people and delicate mothers. We children undernourished, cold, hungry, barefooted, no playthings, no books, no entertainment, no diversion of any kind, just keep as quiet as possible and as warm as conditions would permit. Do you wonder we children thought it a trying time to be huddled all day in a covered wagon?--we from comfort- able homes, and our cattle from well-filled barns.


Many times have I gone to bed at night so very hungry that I could not sleep.  That continual gnawing in one's stomach---the cravings of hunger--and so cold. I often wished that I might die. The men folks had hardly enough food to sustain life, yet they were every day and night exposed to the inclemencies of the weather.

When an ox died at night he was cut up and apportioned among the company. Those hungry starved oxen I have described in whose emaciated carcass there was not a pound of wholesome flesh, graced our plates at the morning meal. (Just a little incident to illustrate the condition).

A mother in the company died, leaving two little girls and her husband. One of the girls was a little older and the other a little younger than I. They sometimes rode in our wagon and if we laid over a day they often came and played with me. (I was the only young child of our family in this company).

One morning they came over to our fire just as we were eating and mother said: "Well, dears, what did you have for breakfast this morning?"

The little girls looked at each other and one of them with a smile on her sweet little face and a mischievous twinkle in her pretty blue eyes replied: "Oh, we had bread and brandy for breakfast this morning.”


Mother threw up her hands in surprise and said: "Bread and brandy!   Child, where in this wide world did you get any brandy? “

Still smiling she replied: "Brandy was the name of our old ox that died last night, and we had a piece of him with our bread for breakfast this morning.”

Conditions became so acute, that it was decided that some of the men (My father was one) should take two or three of the best yoke of oxen, one wagon and go on down to the settlements in Missouri and try and get assistance; otherwise we would surely perish. . Those pioneers,--residents of Missouri--certainly did respond liberally. They sent out plenty of corn meal (flour was a luxury and few people used it at all) bacon and other necessities. Also bedding and some clothing. They sent some of their own corn fed oxen and wagons back to help us in. They also let us live in some vacant log houses and helped us to get through
the winter. Our men folks worked for those Missouri farmers breaking sod, splitting rails and fencing, building houses, digging wells and all kinds of work. We soon commenced once more to accumulate some property. We were in Missouri two years or more.

I remember when the Prophet Joseph Smith was killed by the mob. I was also at the Hauns Mill Massacre. 

Then came the long overland trip across the plains to Utah. I walked considerable of the way as did many others. My curiosity was always causing members of the company considerable anxiety as well as getting myself almost, if not quite, in serious trouble. We were instructed to always keep right along with the Company and to not stray away from the wagons at anytime. There were so many things to see.

         Just beyond a ridge I wanted to see; or a little way up a creek; or the flowers looked so much prettier down in the next little draw and perhaps I might find a spring just a little further on till the first thing I knew I would be out of sight of and behind the wagons. Then I would be frightened and resolve to never again disobey orders. But I soon forgot and would wander off again. One time when I found myself the wagons were a long way ahead of me and had passed through an Indian village. How I got through without being seen, I don't know; but none of the Indians seemed to notice me. I was certainly frightened and it was some time before I wandered off again.

Another time I strayed off gathering flowers and soon found myself out of sight of and behind the wagons. As I hurried along as fast as I could to catch up I saw an object a short distance ahead that caused my blood to run cold. There, right by the side of the road stood a large gray wolf apparently waiting for me to come up. I walked right along the road and as I passed by him so close I could see the moisture drip from his mouth as his tongue lolled out and his white fangs glistened. I didn't run, and tried to act as if not frightened at all, and that old wolf just sat there and looked like he would like very much to eat me up. When I caught up with the wagons I didn't stray off anymore, and I never for a long while told any one about the incident.


We moved down to Lehi and my father, David Evans, was Bishop of that ward for twenty-eight years. I was married in Lehi to Prime Thornton Coleman, and we moved down on the Muddy and took part in the Indian Mission. We finally went to Pinto, then out into Nevada near Pioche where we lived on a ranch in Springvalley. We then lived to Upper Kanab in Utah. Two winters I lived in St. George where the older children were put into school. The fall of 1880 we moved to Alpine, Apache County, Arizona, where we arrived in February, 1881. Immediately, we moved on down to Williams Valley (later called --

(Contributor's note: This autobiography was found among miscellaneous records I have accumulated over the years.  My copy ends with, "(later called--".  Richard N. Heywood.)  

Saturday, August 23, 2014

Barnham, Myrtle Nissa (Heywood),(1915-2009) Auto Bio


(Wife of  contributor's first cousin once removed (Joseph Karl Heywood) .  At the time she wrote this, she was the Secretary of the Joseph Leland Heywood  Family Organization. Contributor:  Richard N. Heywood)

See also a Bio Sketch via Find A Grave

Myrtle Nissa Branham (Heywood) 1915-2009

               Like Nephi of old, I was born of goodly parents on 11 April 1915 in Thatcher, Graham County, Arizona.  The 8th of 12 children born to Samuel Terry and Bertha Lee Pitts Branham.  My parents joined the Church of Jesus Christ of Latter-day Saints in Thatcher, Arizona, on 19 March 1911.

               My earliest recollection is getting off the train in the little town of Nashville in Northern Wisconsin, in the spring of 1919, and my grandfather, Jackson Pitts, being there to meet us with his team and wagon.  Nashville was to be our new home.  It was here and in the nearby town of Crandon where I received most of my education, graduating from the Crandon High School.  My father purchased a general merchandise store in Nashville, shortly after moving there.  Later, he became postmaster and also operated a logging and sawmill business.

               When I was just past eight years of age, I had the shocking experience of seeing my father get his right arm cut off in the sawmill.  It came very close to taking his life, but he was truly blessed and was soon able to return to his family and resume the task of supporting his large family in spite of his handicap.  He was always a good provider and continued to provide well for his family.  Probably, partly due to this accident I spent many long hours in the store with my father helping him, or at least, feeling that I was being very helpful in wrapping packages and doing other little jobs.  Regardless, I learned to work at a very tender age.  By the time I was 14 I was his bookkeeper, keeping books for the store, sawmill and logging operations, under his direction.

I have often felt that I never really knew my wonderful mother until after I was grown as I spent most of my younger years with my father, when I was not in school.  In passing, I might mention that we are blessed in having this wonder mother still with us in her 90th year.  She is alert and active, with a retentive memory and we are blessed indeed when we can have her in our home or visit with her in her home in St. George, Utah.

               It was in Northern Wisconsin that we enjoyed the association of may wonderful L.D.S missionaries, as they would visit our home each summer.  The nearest branch of the Church was over 200 miles from our home and the visits of the missionaries were highlights in our lives.  Here, too, I gained a testimony of the Gospel.  In the spring of 1938 a branch of the Church was organized just 25 miles from our home, which meant a great deal to us.  Twenty-five members in a 40-mile radius, but we soon had a modest chapel constructed, with the help of the Church.  In 1941 I was privileged to fill a short-term mission for the Church in the California Mission.

               During the years 1942-48 I worked in Wisconsin, Utah and Wyoming in the bookkeeping department for various businesses.  It was in Salt Lake City in 1945 that a friend introduced me to Mrs. Sarah G. Jacobs, a genealogist from Mesa, Arizona.  May events transpired through my association and correspondence with Mrs. Jacobs, as I was very desirous of learning how to do my own research work.  Finally, in the fall of 1948 I journeyed to Mesa, Arizona, and spent two wonderful months with Mrs. Jacobs in her apartment and in the Arizona Temple Library learning to do my genealogical research.  Needless to say, I owe a debt of gratitude to her.


To shorten a long story, in the fall of 1950 I went to work in the Arizona Temple as a clerk-typist.  The years working there were truly wonderful and one of the most difficult decisions of my life was made when I left there in March 1954 for ST. George, Utah, where my mother and I were to make our home.  “God moves in a mysterious way his wonders to perform”, for it was in St. George in October 1955 that I was introduced to Joseph Karl Heywood, of Panguitch, Utah, and we were married in the St. George Temple 15 August 1956.  His first wife, Thelma Gardiner, had passed away 15 May 1954.  I had been privileged to know President David E. Heywood in Mesa, a man I admired very much, but little realized that one-day I would be a member of the Heywood family.  I am proud and happy to be Karl’s wife living in Panguitch, Utah, and a member of the wonderful Heywood clan.  I hope I can fulfill my term as Secretary-treas. Of the family Assoc. creditably and am looking forward to getting acquainted with more of the Heywood family.

Beck, Mary (Evans) (1804-1841) Bio Ancestry

(Second great grandmother of the contributor, Richard N. Heywood)
Beck, Mary (18 Oct 1804-20 Jun 1841)               

Public Member Stories:  Ancestry.com

David Evans and Mary Beck Family History

After the marriage in Pennsylvania David and Mary bought a large farm in Columbus Ohio, where they had two children:  Eliza Jane and Israel.
David and Mary became Mormons on 6th April 1833, sold the farm and moved to Richland County Ohio and David became a missionary for the Church.  They were persecuted and moved from place to place often having to leave behind any belongings.  The lived in log huts, with campfires and river water as resources.

In 1834 David left his wife and children to go on mission with a group known as Zions camp to Jackson County Missouri to regain lands that had belonged to the mormons that had been wrongfully taken from them. 

In May of 1836 they were called to leave Ohio with a group of Mormons (most of whom David had baptized).  On 27 Aug 1836 they lost a child Margaret only 1 1/2 years old on the journey.  While near Shoal Creek Caldwell County, Missouri, their 6th child Araminta was born only to die a few weeks later.

The Evans family were with the Mormons at the time of the persecutions in Missouri and were at the Haun's Mill Massacre.  They were forced to leave Missouri and went to Adams County, Illinois were Emma was born.
Mary died at 37 on 20 Jun 1841 in Adams County Illinois leaving her five living children and husband.

David married Barbara Ann Ewell 23 November 1841.

DeniseKnapp1added this on 26 Oct 2008


Wednesday, August 20, 2014

Adams, John (1735-1826) Bio


John Adams was the third president of the United States.  He is a descendant of John Alden and Priscilla Mullins and thus a distant relative of the contributor, Richard Neal Heywood.  

  John Alden's descent from John Alden and Priscilla Mullins follows.  
John Alden and Priscilla Mullins 
Ruth Alden and John Bass
Hannah Bass and Joseph Adams
John Adams and Susanah Boylston
John Adame and Abigail Smith             President of the USA
John Quincy Adams                                President of the USA
             Richard's descent from John Alden and Priscilla Mullins follows.  
John Alden and Priscilla Mullins 
Ruth Alden and John Bass
John Bass and Hanna Neal
Hannah Bass and Josiah Rawson
Mary Polly Rawson and David Warren Leland 
Hannah Rawson Leland and Benjamin Heywood
Joseph Leland Heywood and Martha Spence
Joseph Neal Heywood and Sarah Francelle Coleman
Leland Heywood and Margaret Smurthwaite
Richard Neal Heywood and Carma Smith

Note:  Orson Wells and Marilyn Monroe were also descendants of John Alden and Priscilla 

Note:  A Priscilla Mullins Bio follows that of John.

Adams was born in the village of Braintree (Quincy), Mass., on Oct. 30 (Old Style, Oct. 19), 1735. His parents and ancestors had been honored members of the community since its founding. His father, John Adams, was influential in town business, serving as selectman and officer of the militia; his mother, Susanna Boylston Adams, was known for her devotion to family and church. The Adams clan had arrived from England about 1640 and settled on land that their descendants were still tilling in John's boyhood.

JOHN ADAMS

Biography

John Adams
     John Adams, 2d Prsident of the United States.  He devoted his life to politics,Boston and Philadelphia and later in the founding of the republic. He served as a Massachusetts delegate to the Continental Congress, as a diplomat in the struggle to win European recognition of American independence, and as Vice President and President of the United States during its critical, formative years, participating with distinction first in the revolutionary activities.  
     Adams' diaries, letters, and books provide invaluable information about the politics of his time. His writings reveal the mind of an astute observer and philosopher--a very human one whose warmth, wit, and playfulness captivate the reader. His reputation as an intelligent and courageous statesman endures; but his name has been overshadowed by others--perhaps because he was not uniquely connected with any single great event.
Boyhood and Education
     Adams was born in the village of Braintree (Quincy), Mass., on Oct. 30 (Old Style, Oct. 19), 1735. His parents and ancestors had been honored members of the community since its founding. His father, John Adams, was influential in town business, serving as selectman and officer of the militia; his mother, Susanna Boylston Adams, was known for her devotion to family and church. The Adams clan had arrived from England about 1640 and settled on land that their descendants were still tilling in John's boyhood.
     Besides receiving the informal instruction of village life, Adams attended dame and Latin school. In spite of his inclination to be a farmer, his schooling prepared him for college and a career in the ministry. With some special tutoring in Latin from Joseph Marsh, a local scholar, John passed his entrance examinations for Harvard College in 1751 and began four absorbing years of study that excited his imagination. "I was a mighty metaphysician, at least I thought myself such"; he was a mighty scientist, debater, and orator, too. As he examined career possibilities, the ministry soon appeared less interesting to him than law, medicine, and public service. At graduation in 1755 he was still undecided, and he accepted a teaching position in Worcester while he contemplated the future.
Early Public Career
The career of a schoolmaster was most unsatisfying for Adams. His pupils were "little runtlings" who barely knew their ABC's, and his students noted that he was preoccupied with other matters. His position, however, enabled him to meet the intellectuals of Worcester, including James Putnam, its most distinguished lawyer. Adams finally decided to make a career of the law and apprenticed himself to Putnam. Since the intense young man was not interested in being a country lawyer, he returned as soon as possible (in 1758) to Braintree, where family connections could win him introductions to the Boston bar.
     Lawyer Adams began his career in Braintree writing wills and deeds and taking an interest in town affairs. Although local matters were important to him, his law practice began to take him farther and farther from Braintree. On his way to and from Plymouth he would stop at Weymouth to visit Abigail, the young daughter of the Reverend Mr. William Smith. John and Abigail were married on Oct. 25, 1764, and he loved her deeply throughout their long marriage.
     Adams' legal practice often took him to Boston, where he became well acquainted with James Otis, Jr., and his distant cousin Samuel Adams. With them he attended the clubs of tradesmen and joined the "Sodalitas" an a founding member. This group of Boston lawyers mixed scholarly discussions of law with debates on the legality of the Stamp Act of 1765. Out of these meetings came Adams' anonymous articles for the Boston Gazette, later reprinted as A Dissertation on Canon and Feudal Law. In these he traced the origin and rise of freedom. The rights of Englishmen, he wrote, were derived from God, not from king or Parliament, and would be secured by the study of history, law, and tradition.
     Adams expressed these views in political form when he drew up for Braintree a protest against the Stamp Act that became a model for similar remonstrations elsewhere in New England. He assailed the stamp tax as an unnecessary burden upon the people and an unconstitutional levy--"no free man can be separated from his property but by his own act or fault." These ideas gave him much prominence in Massachusetts. Braintree recognized him now as a leading townsman by electing him a selectman, but legal work kept him in Boston, so he gave up his post as selectman and moved there in 1768.
Though Adams was always ready to speak out for liberty, he maintained his political independence and offered his talents to anyone in trouble. His most dramatic case occurred in 1770 when he and Josiah Quincy defended the British soldiers accused of murder in the Boston Massacre. It was an incident of justice versus unlawful authority, but the culprit this time was the Boston mob that provoked the incident. For taking the case Adams was sharply rebuked in the patriot newspapers, yet he was privately congratulated on winning this case for liberty.
     Since May 1770, Adams had been a Boston representative in the legislature (General Court). Associating daily with men deeply concerned about liberty, he was troubled by the issues confronting the colonies. These preyed upon his mind, and he decided in 1771 to leave public life. After 16 months of semiretirement, partly taken up in travel and bathing in the mineral springs of Stafford, Conn., and partly in farming, he returned to Boston.
Rise to Leadership
     The radicals were happy to have Adams available for consultation and as a writer for the newspapers. They elected him to the Governor's Council in May 1773, only to have him ejected by the governor for his partisanism. He was, indeed, involved in patriotic maneuvers, and he rejoiced when Bostonians dumped the hated tea into the harbor in the Boston Tea Party of 1773. Britain's retaliation drew him into full partnership with the radicals, and he became a delegate to the First Continental Congress in 1774.
     During the next three years in Philadelphia, Adams pushed Congress into decisive action that was to separate the colonies from Britain. He urged successfully the appointment of George WASHINGTON as commander in chief of colonial forces and the creation of a naval force to challenge Britain's supremacy of the seas. In committee and on the floor of Congress, he laid down principles of foreign policy, helped write the resolutions of May 10, 1776, that declared America independent, and defended the Declaration of Independence during debate in Congress.
     As chairman of the Board of War and Ordnance for nearly a year (1776-1777), Adams attempted to equip the army. Important to the revolutionary cause also were his extensive correspondence and his published writings. His Novanglus papers (1774-75) and his Thoughts on Government (1776) outlined principles of liberty and order for the Americans.
In Diplomatic Service
     In 1778, Adams was sent to replace Silas Deane, one of the American diplomatic agents in Paris negotiating a commercial and military alliance with France. Before he arrived, however, the American commissioners there had successfully concluded the negotiations. Adams returned to Braintree in time to be chosen a member of the Massachusetts constitutional convention; he composed most of the articles of the state constitution accepted by the convention in 1780.
     Adams' work on the state charter was barely completed when he was appointed a minister plenipotentiary in anticipation of peace negotiations with Britain. In Paris, while awaiting the start of negotiations, he was expected to be patient and inconspicuous--a role unsuited to his nervous, passionate temperament. With blunt advice for all parties, Adams irritated the French officials by meddling in policy matters, and he angered Benjamin Franklin by comments on his behavior. Finally giving way to their hostility, he withdrew to the Netherlands where he secured recognition of American independence and negotiated a loan and treaty of amity and commerce.
Returning to Paris in October 1782, Adams joined John Jay and Franklin in the peace discussions. In these proceedings Adams particularly, and successfully, insisted on the rights of the United States to fish off the Canadian coast, and he also was interested in extending American territory as far west as possible. The Treaty of Paris, ending the War of Independence, was concluded on Sept. 3, 1783.
     While the peace treaty was being ratified by Congress, Adams and his son, John Quincy ADAMS, toured England. In 1783-1784, Adams negotiated loans for the United States in the Netherlands and commercial treaties in France. In 1785 he was appointed first U.S. minister to Britain. His three years in London were fruitless in winning trade concessions or putting Anglo-American relations on a friendly basis. Adams used his time to good purpose, however, by getting well acquainted with Thomas Jefferson, U.S. minister to France, and writing A Defence of the Constitutions of Government of the United States(3 vols., 1787). Like Adams' other writings, this work was unpolished and somewhat polemical, but it contained a wealth of information on constitutional theory and was often cited in the Constitutional Convention of 1787. Adams strongly approved of balanced government and praised the British parliamentary system as the "most stupendous fabric of human invention."
     While Adams favored states' rights and reform of the Articles of Confederation, he had worried about the continuing weakness of the national government. In 1788 he welcomed the proposed Constitution as "admirably calculated to preserve the Union." As his thoughts turned homeward, he resigned his unproductive London post and returned to Braintree to study, write, and garden. Within the year, in the first ELECTION held under the CONSTITUTION, he was chosen vice president of the United States, confirming his national position as second only to President Washington.
The First Vice President
     As in all of his positions, Adams, who was reelected in 1792, accepted the responsibilities of the vice presidency with energy and seriousness. He presided over the U.S. SENATE and cast the deciding vote frequently, often for measures that would increase generally the powers of the national government or specifically those of the presidency. Always ready to offer opinions, Adams lectured the Senate on its duties. He also published a series of essays, Discourses on Davila (1791), which commented broadly on civil disorders, with special reference to the French Revolution.
     As Washington's "heir apparent," Adams discovered that even the presidency was being reduced to the level of human passions and party objectives. According to his philosophy, the position should seek the man, and knowledge as well as virtue should qualify the man, without regard to partisanship. Unlike Washington, Adams had rivals for the presidency, and he should have been more flexible. Instead, he permitted Alexander Hamilton to assume leadership of the Federalist party, while he tried to remove himself from partisan politics by associating even with his party's critics.
     Hamilton was angry over this conduct and sought another candidate to represent the Federalist party. But the party was embroiled with the Jeffersonian Republicans in fierce contests over the direction of foreign affairs. This division centered on the war between England and France, with the Federalists favoring the English, and the Republicans, the French. The climax came during the ratification of Jay's Treaty with Britain in 1794. Its pro-English character offended both the French government and the pro-French Republicans who carried on a scurrilous newspaper campaign against Jay and the administration. The bitterness, however, brought a reaction in favor of the moderates and many leaders, wishing to avoid excess, rallied to Adams, who had managed to stay out of the dispute.
     Hamilton, who had greatly influenced the treaty negotiations, was helpless but not reconciled to the choice of Adams as Federalist candidate for president. During the presidential campaign of 1796 he secretly tried to substitute Thomas Pinckney for Adams and thus divided the party. As a result, the election was extremely close: Adams won the presidency by three ELECTORAL votes (71-68) over the Republican JEFFERSON, who, under the electoral system then in use, became the vice president.
The Presidency
     Adams entered office on March 4, 1797. Fully aware of his slender victory, he sought political harmony. His inaugural address, tracing the progress of the nation, declared his faith in republicanism and called upon the people to end partisan politics. He tried to reach an accord with Jefferson, conciliate the Hamiltonians, and steer a peaceful course through the controversy with France over Jay's Treaty. But he encountered supreme difficulties.
As the first president to succeed another, Adams had no guidelines to follow on cabinet appointments, patronage, and policy enunciations. He decided to keep Washington's mediocre cabinet, partly because he wanted to reconcile the Federalists and partly because he knew how difficult is was to get good men to serve. The cabinet was Federalist--and more, Hamiltonian--in loyalty. Adams did not fully realize the inherent dangers of this situation until 1799, when the cabinet violated its trust by working against his policies.
     With Federalists about him, Adams found partisan politics impossible to avoid, though he favored Republicans Benjamin Rush and Elbridge GERRY with appointments. As relations with France worsened, he had to recommend preparations for defensive warfare while negotiations for peace continued. These measures irritated the Republicans, but Adams was not deterred. He held to his policy of peace and preparedness even after the French Directory insulted American envoys and began detaining American vessels. In January 1798 he proposed the creation of a navy department and asked for funds to put the military on a war footing.
     Four bills to control subversion, the Alien and Sedition Acts of 1798, were also passed. One of the acts imposed severe penalties on those who criticized the government. These harsh measures, formulated in a time of fright, were approved by Adams. Although a score of journalists were punished for their attacks on the administration, the laws were not ruthlessly applied. The opposition, however, made them appear cruel and turned them into symbols of Federalism.
     Adams' reprisals against French seizures of American shipping were popular for a time, and the Federalists won the 1798 congressional elections. Though Congress did not declare war, Adams pushed ahead with military preparations, selecting Washington, Henry Knox, Charles C. Pinckney, and Hamilton, in that order, to be the ranking generals of the army. But while Adams was visiting in Quincy (which had been set off from Braintree in 1792), the cabinet secured Washington's backing to move Hamilton ahead of his colleagues and make him second in command (actually, commander since Washington was not expected to take the field). Adams grasped the significance of this maneuver. He saw lawful control of the army shifted to Hamilton and, more, the naked specter of militarism. Hamilton and the cabinet wanted to prolong the crisis with France and use the opportunity to consolidate the Federalist party and spread the war into Spanish America.
     By the time Adams fully realized what was happening, he had advice from Europe that France would resume negotiations. In February 1799 he abruptly nominated William Vans Murray as a special envoy, to the amazement of the Hamiltonians. Debate over the action was bitter, and Adams compromised by agreeing to name a commission instead of a single delegate, but he withstood the pressure of Hamilton, the British minister, and some members of his cabinet. The commission finally concluded a treaty with France on Sept. 30, 1800. Adams had succeeded in preventing a war with France and preserving his country's neutrality.
     The treaty negotiations had split the party, and the Federalists now openly considered the effect of this division on the 1800 election. When two cabinet members, Secretary of State Pickering and Secretary of War McHenry, revealed their disloyalty to Adams, he forced their resignations without any political finesse. His abrasive action infuriated the Hamiltonians, who vented their feelings in public, matching the president's undiplomatic conduct. The Republicans, led by Jefferson and Aaron BURR, enjoyed the Federalist predicament. Adams was temperamentally unable to assume the responsibilities of a party boss or to dramatize the achievements of his administration. The election results reflected this weakness. The Federalists lost the presidency to Jefferson and the Republicans by eight electoral votes (73 to 65) and also lost Congress.
Later Years
     Adams left the presidency in 1801 for the private life of Quincy. Though he remained bitter toward Hamilton and the Federalists, he regained his sense of humor and served his country in a different way. He became president of the Massachusetts Society of Arts and Sciences, of the Massachusetts Society for Promoting Agriculture, and of other societies.
     Adams also wrote articles for the Boston Patriot reviewing events of his administration, and he corresponded with many people in the spirit of Cicero's Letters. His correspondence on politics, history, national affairs, religion, and philosophy was designed to guide posterity in maintaining the principles of 1776. His letters to Jefferson and Benjamin Rush are monuments of erudition, revealing a charming personality that could be crusty, petty, and lovable within the space of dozen lively lines.
     John Adams died in Quincy, Mass., on July 4, 1826, the 50th anniversary of the Declaration of Independence. Jefferson died the same day.
John A. Schultz
University
of Southern California
For Further Reading
The Adams Papers, edited by Lyman H. Butterfield and others, includes diaries, family and general correspondence, and state papers of John Adams and other members of the family. Begun by the Massachusetts Historical Society (Harvard University Press) in 1961, and expected to comprise 100 or more volumes, the project includes: The Diary and Autobiography of John Adams, 4 vols. (1961); Legal Papers of John Adams, 3 vols. (1966); and The Earliest Diary of John Adams (1966).

Other Editions of Adams' Writings Cappon, Lester J., ed., The Adams-Jefferson Letters, 2 vols. (Univ. of N.C. Press 1959).
Gibbs, George, Memoirs of the Administrations of Washington and John Adams (1846; reprint, B. Franklin 1971).
Peterson, Merrill D., Adams and Jefferson: A Revolutionary Dialogue (Oxford 1978).
Taylor, Robert J., and others, eds., Papers of John Adams: vols. 1 and 2, September 1755-April 1775 (Harvard Univ. Press 1972)
Adams, James, The Adams Family (1930; reprint, Greenwood Press 1974).
Brown, Ralph A., The Presidency of John Adams (Univ. Press of Kan. 1975).
Handler, Edward, America and Europe in the Political Thought of John Adams (Harvard Univ. Press 1964)
Haraszti, Zoltan, John Adams and the Prophets of Progress (Harvard Univ. Press 1952)
Howe, John, and Tebbenhoff, Edward H., John Adams, ed. by Carol Fitzgerald, 2 vols. (Meckler Pub. 1987)
Morse, John T., Jr., John Adams (1898; reprint, AMS Press 1979).
Nagel, Paul C., Descent from Glory: Four Generations of the John Adams Family (Oxford 1983).
Schutz, John A., and Adair, Douglass, eds., The Spur of Fame: Dialogues of John Adams and Benjamin Rush, 1805-1813 (1906; Huntington Lib. & Art Gallery 1980).
Shaw, Peter, The Character of John Adams (Norton 1977)
Walsh, Correa M., Political Science of John Adams (1915; reprint, Ayer 1970)


Source:  http://gi.grolier.com/presidents/ea/bios/02pjohn.html (This link is broken)

John Adams.  Related Boyhood and Education


Adams was born in the village of Braintree (Quincy), Mass., on Oct. 30 (Old Style, Oct. 19), 1735. His parents and ancestors had been honored members of the community since its founding. His father, John Adams, was influential in town business, serving as selectman and officer of the militia; his mother, Susanna Boylston Adams, was known for her devotion to family and church. The Adams clan had arrived from England about 1640 and settled on land that their descendants were still tilling in John's boyhood.

Wife:  Abigail Adams


Abigail Adams Abigail Smith Adams, 1744-1818 Prolific Writer, Patriot, Abolitionist, and Early Feminist Inheriting New England's strongest traditions, Abigail Smith was born on November 11, 1744 at Weymouth, Massachusetts. It was a coastal town south of Boston. She was the second child of
[http://www.umkc.edu/imc/adamsa.htm]


Abigail Smith Adams, 1744-1818

Prolific Writer, Patriot, Abolitionist, and Early Feminist


We have too many high sounding words, and too few actions that correspond with them.
--Abigail Adams

     Inheriting New England's strongest traditions, Abigail Smith was born on November 11, 1744 at Weymouth, Massachusetts. It was a coastal town south of Boston. She was the second child of Elizabeth Quincy Smith and her husband, Reverend William Smith. On her mother's side she was descended from the 17th-century Puritan preacher Thomas Shepard of Cambridge--a family of great prestige in the colony; her father and other forebears were Congregational ministers, leaders in a society that held its clergy in high esteem.
     One of Weymouth's most prosperous and best-educated citizens, Reverend Smith was easygoing and friendly. Abigail later recalled that he often advised her to speak kindly, both to people and about them, teaching her "to say all the handsome things she could of persons, but not evil." Abigail often went with her mother to visit the sick and to take food, clothing, and fuel to needy families. She learned that it was the duty of the fortunate to help those who were less fortunate--a lesson she remembered all of her life.
     As most New England schools admitted only boys, girls were taught at home. Few people believed that girls needed much learning. So Abigail lacked formal education; but her curiosity spurred her keen intelligence, and she read avidly the books at hand, including the Bible, history, sermons, philosophy, essays, and poetry. She would become one of the most well-read women in America, and among the most influential women of her day.
Reading created a bond between "Abby" and young John Adams, a Harvard graduate launched on a career in law. She was a lovely young lady, but rather frail. They read and talked together. Then one evening in the middle of a thunderstorm, John proposed and she accepted. They were married in 1764. Abigail was 19. Their marriage proved to be a pairing of the mind and of the heart, enduring for more than half a century, enriched by time.
     The young couple lived on John's small farm at Braintree and later in Boston as his practice expanded. In 10 years she bore 3 sons and 2 daughters. 4 of them were named Abigail, John Quincy, Charles, and Thomas. She looked after their family and home when John went traveling as a circuit judge. "Alas!" she wrote in December of 1773, "How many snow banks divide thee and me...." Long separations them apart while he was off designing a new nation. She resolutely supported him in his insistence upon the Declaration of Independence and aided him and his cause with loyal zeal. He served the country they both loved as a delegate to the Continental Congress, envoy abroad, and an elected officer under the Constitution.
Intelligent and broad-minded, Abigail wrote hundreds of letters in an excellent English style that recorded the history of our young country and the many perils it faced on the road to independence. A terse and vigorous letter writer, she fearlessly expressed her opinions in private and in public. Her letters--pungent, witty, and vivid, spelled just as she spoke--detail her life in times of revolution. They tell the story of the woman who stayed at home to struggle with wartime shortages and inflation, to run the farm with a minimum of help, and to teach their children when formal education was interrupted. Most of all, they tell of her loneliness without her "dearest Friend." The "one single expression," she said, "dwelt upon my mind and played about my Heart...."
    She became a trusted and influential political adviser to her husband. She was ahead of her time with many of her ideas.

"...remember the ladies, and be more generous and favorable to them than your ancestors.
Do not put such unlimited power into the hands of the husbands....
If particular care and attention is not paid to the ladies, we are determined to foment a rebellion,
and will not hold ourselves bound by any laws in which we have no voice or representation."

     She opposed slavery and believed in equal education for boys and girls, making sure that her own daughter received a good education.
In 1784, she joined John at his diplomatic post in Paris, while he was engaged in writing the treaty of peace. She observed with interest the manners of the French. In 1785 she accompanied him to England. After his signing the Treaty of Paris, Abigail accompanied him in his role as the first minister of the U.S. to the court of George III--she filled her difficult role with dignity and tact, meeting with social discourtesies she long resented. Son John Quincy was doing a man's work at 14 as secretary and translator for the U.S. envoy to Russia. Later he became John's secretary in London. The couple returned happily in 1788 to Massachusetts and the handsome house they had just acquired in Braintree, later called Quincy, the home for the rest of their lives.
     From 1789 to 1801, she lived in a simple manner as her husband was successively vice president and then president. As wife of the first vice president, Abigail became a good friend to Mrs. Washington and a valued help in official entertaining, drawing on her experience of courts and society abroad. After 1791, however, poor health forced her to spend as much time as possible in Quincy. Illness or trouble found her resolute, declaring that she would "not forget the blessings which sweeten life." When John was elected president, she continued a formal pattern of entertaining--even in the primitive conditions she found at the new capital in November 1800. The city was wilderness, the President's House far from completion. Her private complaints to her family provide blunt accounts of both, but for her 3 months in Washington in the partially completed President's House, she duly held her dinners and receptions.
     The Adamses retired to Quincy in 1801 after John was defeated in his reelection bid by his former friend and then enemy, Thomas Jefferson. For 17 years they enjoyed the companionship that public life had long denied them. Abigail died on October 28, 1818, in Quincy, leaving her husband a lonely man. She is buried beside him (who died 8 years later on July 4, 1826) in the United First Parish Church.
     Their grandson, Charles Francis Adams, published his book, The Familiar Letters of John Adams and His Wife Abigail During the Revolution, in 1875. It increased interest in her career.
     Many of Abigail Adams' letters still exist, informing and delighting readers today while providing rich clues to the past. Reading them, we learn about customs, habits, and day-to-day family life of colonial times. In addition, her letters detail events of the American Revolution. Her words helps us better understand the history of our nation. She left her country a most remarkable record as patriot, First Lady, wife of one President, and mother of another.

Resources on Abigail Adams:
Butterfield, L.H., ed. The Book of Abigail and John : Selected Letters of the Adams Family, 1762-1784.